That’s not how you’re supposed to do it

Jacob, Ephraim, and Manasseh (17th-century painting by Guercino)

But Jacob crossed his arms as he reached out to lay his hands on the boys’ heads. So his right hand was on the head of Ephraim, the younger boy, and his left hand was on the head of Manasseh, the older … “I know what I’m doing, my son.” (Genesis 48: 14, 19)

Jacob was 147, blind and dying. It was time to deliver his parting blessings to his children and grandchildren – a holy and emotional moment.

While blessing the two sons of Joseph, his favorite son, he crossed his hands. In ancient Israel, the right hand was the “good” hand (maybe because they wiped after going to the bathroom with the left hand?), so it represented the greater blessing. The younger son was about to get the blessing that was supposed to go to the older.

Even though he, himself, was a younger son who’d eclipsed his older brothers, Joseph didn’t like that one bit. He grabbed his father’s hands and tried to rearrange them to the expected position. But Jacob said it was no accident.

Which follows a pattern in their family.

Isaac was Ishmael’s younger brother, but Isaac inherited Abraham’s household. Jacob was Esau’s younger brother, but he tricked Esau out of the blind Isaac’s blessing. Joseph was one of Jacob’s younger sons, yet his brothers bowed down to him.

In theory, any son could succeed his father as head of household; in practice, it was considered the oldest son’s legacy. But over and over in the Old Testament, a younger son received the greater blessing.

That’s interesting, but what does that have to do with us?

God is not bound by our norms. There are different norms now, depending on where you live, but our societies and cultures still have expectations and molds they expect you to fill depending on your gender, education, neighborhood, racial or ethnic identity, wealth or poverty, physical prowess or disability, intellectual capacity, etc. God has always called people to bust through these molds, and blessed the people who did, in His name.

Even religious cultural norms. God is not bound by those, either.

You might be the one being told, “That’s not how you’re supposed to do it.” If so, you’re hopefully flush with passion and leaning on God’s guidance for how you’re working out your faith.

But what if you’re the one saying the confused and anxious, “That’s not how you’re supposed to do it”? What if you’re Joseph, the once-rebel who now has a stake in maintaining the cultural status quo?

There is anxiety for both the rebel and the gatekeeper, but the same path is open to both of them. Pray. Read the Bible. Pray some more.

It takes a lot of trust to not be threatened when God calls someone to behave in a different way than your cultural norms dictate. Just as it takes a lot of trust in how God is leading you to oppose your dominant culture. Trust that God knows what He’s doing. Because He does.

Practice, Practice, Practice

I’m going to say this straight out, rather than ease you and me into it, and possibly lose some of you in the process: I believe that God communicated with me with words.

It was last fall, just as I was realizing that all the work I’d put into the David and Saul story was coming to nothing. There were a couple of rejections yet to arrive, but most of them had come in with no requests for more material. My queries were dead on arrival. Even the two publishing contacts I’d made in person came to nothing, as well. Not “no’s,” but nothing; no communication at all. I’d been so hopeful. This was the project that could really go somewhere. It felt so different from any of the other work I’d done, better, right-er. It was the idea I’d been praying for, the idea that brought together so many of my passions. And then zilch.

So I went outside to do some raking and complaining to God. And then this message filled me (I say that because I didn’t hear an audible voice, just a strong impression of these specific words):

“Just because my hand is on you, doesn’t mean it’s going to be easy.”

On the one hand, this is confirmation: God’s hand is on me.

On the other hand, it’s going to be hard.

God is rarely this clear with me. When he’s communicated something specific before, it’s subject to interpretation. It’s more usual for God to communicate with me by what I call piling on: the same word or idea coming at me from everywhere. Recently it’s been the word “practice” — prayer practice, writing practice, Pilates practice, spiritual practice, practice, practice, practice. A good friend who is a spiritual director and a poet is the one who started it: “That’s why we call it a practice, because we’re not very good at it yet.”

Because I’m not very good at it. Yet.

Indeed, the book project I’d been so dejected about: there was a big hole in it. I needed my winter of whine to make me realize it. So I put in the work this spring. Writing practice.

I recently added something to my prayer practice. Most days, I write my prayers, freeform, but after my friend the spiritual director/poet recited the following prayer at book club and I cried my way through the whole thing, I knew I had to add it. It speaks hard to me as a writer, impatient for success, for publication. For (dare I say it) validation.

The author is fascinating, as well, and I plan to look into his life in more detail: he was a Jesuit paleontologist during the first half of the 20th century. He studied evolution and explored the spiritual implications of that scientific work. Look for something about him in the future here at won*der.

For now, here is Pierre Teilhard de Chardin’s prayer:

Above all, trust the slow work of God.
We are, quite naturally,
impatient in everything to reach the end
without delay.
We should like to skip
the intermediate stages.
We are impatient of being on
the way to something unknown,
something new,
and yet it is the law of all progress
that it is made by passing through
some stages of instability —
and it may take a very long time.
And so I think it is with you.
Your ideas mature gradually —
let them grow,
let them shape themselves,
without undue haste.
Don’t try to force them on,
as though you could be today
what time (that is to say, grace and
circumstances acting
on your own good will)
will make them tomorrow.
Only God could say what this new spirit
gradually forming within you will be.
Give our Lord the benefit of believing
that his hand is leading you,
and accept the anxiety of
feeling yourself in suspense
and incomplete.

There are so many moments in this prayer that pierce me. “the slow work of God.” “And so I think it is with you.” “his land is leading you.” “accept the anxiety.” “in suspense and incomplete.”

This is hard.

But I’m practicing. This past weekend I stepped out big time to attend a writer’s retreat, the Renew and Refine Retreat for Writers. It was small. Fewer than 20 people. There would be no hiding. I was anxious. Okay, I was terrified. I would have to put myself out there as a writer, with other writers. But I accepted the anxiety and went and met wonderful people. We laughed and cried and prayed and worked together in the kitchen and ate very, very well. I was so deeply encouraged by my time with them, both specifically (after I read my work) and generally, as kindred spirits driven/called to work out our faith and our lives in words that we are driven/called to share. I hope I was able to encourage even one person there as much as I was.

So I’m moving ahead with a little more courage than I was before. Revising my materials. Getting ready to send out It Is You again.

Practicing my trust of the slow work of God. His hand is on me. But it isn’t going to be easy.

What are you practicing? What might accepting the anxiety give you the courage to do?